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Amel Soname Contact
Many people are defrauding people claiming to be Amel Soname magician or Amel Soname Healer and giving out phone numbers, making websites using the words: Amel Soname, creating emails, and social media accounts using Amel Soname . Social media is being used to spoil my name.I am NOT associated with these people who are claiming to be amel soname in any way or with those people who are running spiritual offices and asthana in the name of amel soname.If you have any questions or concerns, Amel Soname does not talk over the phone at all. You can contact amel soname through email ONLY. your questions will be answered on a first come first served basis. No other email address is valid to communicate with me except for amel_soname@yahoo.com.
This is not our website www.amelsoname.com , i am not associated with this site
Friday, October 19, 2012
The Laws of Amalyaat
Amel soname contact
HURUF TAJI
HURUF TAJI
(Chapter no- 2)
Assalam oalaikum,
The first step towards becoming an amil is to learn about the Huruf taji, which is the base of amalyat. Huruf taji are those huruf that are found in the ama para. The entire Holy Quran is based on these 28 huruf. The moakkils are inter-related with these huruf. Each huruf has a different moakkil working behind it. When the amil recites a particular huruf the moakkil related to that huruf springs into action, thereby making the amal successful. So you should give zakat for these 28 huruf so that the associated moakkils may help you and your amal becomes successful.
These moakkils protect the amils from rajat or punishment. You may have seen or heard about people who start doing an amal recklessly and end up losing sanity. They roam about mindlessly on the roads because they take amalyat casually. There are some precautions that need to be taken by the amil so that he does not get into trouble.
Huruf taji’s zakat should be given compulsorily because this is the first step towards getting success in this field. If you falter in your first step itself then the journey ahead will become impossible.
Now I am going to tell my readers about the names of the moakkils associated with each huruf in Huruf taji.
If a person wishes to perform an amal of any huruf from alif-ghaen and wants to bring the moakkil behind that huruf under his command, he will have to complete that huruf 1,25,000 times in 28 or 41 days.
During the amal you need to isolate yourself completely.
Eat less and observe parhez/abstinence jalali and jamali.
Do not talk with anybody till the amal gets over. If there is some urgent need then you may write.
If you bother to take so much trouble once in your life then the need for doing an amal again will not arise. The moakkil will obey your command and will come to you whenever you are in need. You will get the authority of granting others permission of doing an amal. You should keep in mind that you can have only your legitimate demands fulfilled by the moakkils. The moakkils do not do anything evil.
When the moakkil appears before you after your amal gets completed, keep your demands before him. First of all he will wish you with a salaam. You should reply to him only if you have completed your recitation 12500 times. If some recitation is still left, then you should simply reply to him by nodding your head or with a gesture made by your hand. You should not say anything in reply. The moakkil will continue to wish you with a salam repeatedly but all you should do is to acknowledge his salaam respectfully through a gesture. This will ensure that he does not get miffed and does not leave in a huff.
You should finally reply to him after having completed the amal. He will then enquire about the reason why you have called him. You should tell him about your need. For example, you can say that you have called him so that he may fulfill all your legitimate demands throughout your lifetime.
Remember that the moakkils are angels made up of Noor. They do not sin and therefore they will never co-operate with an amil who asks them to do something evil. They can also get enraged and punish an amil who tries to make them do something illegitimate. The amil can lose his senses and go mad.
The moakkils are quite formidable. Once when I asked a moakkil to kill a jinnat the latter almost fell at my feet and pleaded for forgiveness. He said that he cannot compete with a moakkil because they are 10000 times more powerful than us. This incident can give you an idea about the immense power of the moakkils/angels. So finally I had to release the jinn.
You will always have to abide by the terms and conditions on which you make an agreement with the moakkil. If you deviate even a little bit the moakkil can punish you and the punishment given by them can be unbearable. Those amils who manage to rope in a moakkil get immense power. The whole world is at their feet and they get to know of things which are generally hidden from others. In a nutshell, they get a lot of advantage. So they should never violate the conditions on which they make an agreement with the moakkils. This will also protect the amils from severe punishment.
The zakat is given for each huruf of huruf Taji in the following way:
There are two ways in which the zakat for huruf Taji can be given by an amil, namely- zakat akbar and zakat asghar. In zakat akbar a huruf should be read 4444 times till 38 days, daily.
In the zakat asghar the zakat of 1 huruf should be given daily and in 28 days give the zakat of the 28 huruf. Each huruf should be read 4444 times daily. The zakat of alif will be given when the moon will be in its first mansion. The lunar mansions should be taken into consideration while giving the zakat of each huruf. The Moon takes 28 days to complete 1 revolution around the earth and it has 28 mansions. The zakat of a single huruf can be given in one month. It is not necessary to give the zakat of 28 huruf in one month’s time.
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Thursday, October 18, 2012
LUNAR AND SOLAR ABJAD
LUNAR AND SOLAR ABJAD
(Chapter no- 3)
Assalam oalaikum,
The planetary aspects can create a powerful effect on Rehmani ilm. In an amal two types of abjad can be used, one is lunar and the other one solar. Though the solar abjad are more powerful than the lunar abjad, yet it is the lunar abjad that are more commonly used by the amils. The Moon does not possess any light of its own and reflects the solar light. In spite of its comparative weakness people are hardly aware of the more powerful solar abjad.
The lunar abjad absorb the amal quickly and yield quick results too.
This is the chart of lunar abjad:
This is the solar abjad:
This is the abjab Malfozi:
Solar Abjad yield results so quickly that the results become visible even before they are completely written by the amil. Since the Sun is very hot so the solar abjad also have a hot effect. On the other hand the lunar abjad are related to the Moon so they also have a cool effect like the Moon. If the amil happens to err during an amal Qamari so he does not face rajat or punishment by the moakkils.
Hence, abjad qamari are commonly used in the field of amalyaat. On the contrary if an amil does a blunder while doing an amal shamsi, then his life can be in danger because the moakkils of the abjad shamsi are hot-tempered and they do not tolerate any mistake on the part of the amil.
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THE VALUE AND ZAKAT OF AAYAT
THE VALUE AND ZAKAT OF AAYAT
(Chapter no- 4)
Assalam oalaikum,
If the zakat of any ayat is to be given then the total time available is of 120 days or 3 chille. The total number of times the amal has to be read is 52347. One has to read 436 times daily. On the last day the recitation will be 28 times more, i.e.436 times.
In zakat Qamar al-noor start from Thursday. You should face the Qibla and ignite incense. After the chilla gets over you should give nyaz. You can feed innocent children. This fatyah should be given in the name of Huzur Paak (saw) and the moakkilat of the ayat.
After giving the zakat you can help out people.
The advantage of giving zakat akbar is that the amil can give the permission of making tazeez and giving zakat of ayaats to others. However, if an amil gives the permission of making taweez or giving zakaat on ayaats to others after giving zakat asghar himself, his zakat will get over. His zakat will get transferred to the person whom he gives permission. Consequently, the amils hard work will help others in making their amal successful whereas his he himself will be left powerless.
This problem does not occur if the amil gives zakat akbar. In this case the amil’s own zakat will remain intact and also the person’s to whom he grants permission. The amil who gives zakat akbar can give permission to as many people as he wants but his zakat will not get depleted.
If you want to make a taweez of any Quranic ayat, you may have to find out the value of that ayat first of all. Then you will have to make the taweez according to that value.
For the convenience of my readers I have mentioned the values of the Quranic Surahs:
SURAH VALUE AL-FATEHA 9461 AL-BAQARAH 947609 AL-IMRAN 184956 AN-NISA 1139393 AL-MAEDA 848546 AL-ANAM 935329 AL-ARAF 253592 AL-ANFAL 412375 AT-TAUBAH 52861 YUNUS. 550108 HUD 514781 YUSUF 503970 AR-RAAD 244692 IBRAHIM 245818 AL-HIJAR 17670 AN-NAHAL 520188 BANI ISRAIL 38613 AL-KAIF 505517 MARYAM 289644 TA-HA 399283 AL-AMBIYA 382219 AL-HAJJ 382344 AL-MOMINUN 351714 AN-NOOR 402457 AL-FURQAAN 209575 ASH-SHOHRA 403738 AN-NAMAL 340962 AL-QASAS 407120 AL-ANKABOOT 275297 A-ROOM 269977 LUQMAN 159000 AL-SAJDAH 113332 AL-AHZAB 355258 AL-SABA 253419 AL-FATIR 242773 YA-SEEN 2593 AS-SAFAAT 264754 SAD 229337 AZ-ZUMAR 306585 AL-MOMIN 368524 HA-MEEM 245837 ASH-SHURA 201339 AZ-ZUQHRUF 260697 AD-DUKHAN 97793 AL-JATHIYA 150153 AL-AHQAF 73774 MUHAMMAD 180655 AL-FATAH 188828 AL-HUJRAT 102892 QAF 109736 AD-DHARIAT 119544 AT-TUR 94183 AN-NAJM 94183 AL-QAMAR 114374 AR-RAHMAN 120450 AL-WAQIAH 102965 AL-HADID 198924 AL-MUJADILAH 34237 AL-HASHR 133461 MUMTAHANAH 101350 AS-SAFF 59060 AL-JUMUAH 61525 AL-MUNAFIQUN 53256 AT-TAGHABUN ---- AT-TALAQ 824012 AT-TAHRIM 49232 AL-MULK 99594 AL-QALAM 93708 AL-HAQQAH 81719 AL-MA’ARIJ 73525 NUH 74314 AL-JINN 60633 AL-MUZAMMIL 68466 MUDHATHTHIR 92355 AL-QIYAMAH 54607 AL-DAHAR 77588 AL-MURSALAT 70634 AN-NABA 52656 AN-NAZIAT 67253 ABAAS 51314 AT-TAWQIR 38299 AL-INFITAR 36745 AL-MUTAFFIFIN 48707 AL-INSHIQAQ 28846 AL-BURUJ 32155 AT-TARIQ 17765 AL-A’LA 17704 AL-GHASHIYAH 37457 AL-FAJR 89092 AL-BALAD 24283 ASH-SHAMS 19499 AL-LAIL 26666 AD-DUHA 13322 AL-INSHIRAH 12416 AT-TIN 10247 AL-ALAQ 22841 AL-QADR 8311 AL-BAYYINAH 31223 AL-ZILZAL 19966 ADIYAT 13354 QARIAH 13464 TAKATHUR 103670 ASR 4740 HUMZAH 8341 AL-FIL 5859 QURAISH 6304 AL-MAUN 9353 KAUTHAR 2754 KAFIRUN 2832 AN-NASR 6124 AL-LAHAB 5826 AL-IKHLAS 1002 AL-FALAQ 8677 AN-NAS 5296
HURUF TAJI CHART
HURUF TAJI CHART
Chapter no- 5)
Assalam oalaikum,
In huruf Taji there are 28 alphabets altogether. In Urdu there are some extra alphabets such as che,te etc. I am showing a chart to my readers so that my point becomes clear.
In place of jeem, che will be used and in place of gaaf, kaaf will be used
The adat of humzah depends on its use. In some places it sounds like alif, in some others it sounds like chhoti ye whereas in some other instances its value is not added
For example: In the name Ataullah, hamza is instead of alif, so the value of hamza wil be 1 here
In the name Jibrael, the value of hamzah will not be counted
In the name NoorunNisa, hamzah is in the end hence its value will not be counted.
In Rais, hamzah comes before ye. So the value of ye will be taken two times
Zer, zabar, khada zer, modraat and pesh do not have any value.
If a person’s name is Ghafoor, then the value of kaaf will be taken in place of gaaf, i.e. the value of gaaf will be 20, the value of fe will be 80, the value of wao is 6 and that re is 200. The value of the name Ghafoor is 306.
MOTHER’S NAME
MOTHER’S NAME
(Chapter no- 6)
Assalam oalaikum,
Has anybody wondered why buzurgs or amil kamils often enquire about a person’s mother’s name? Many people do not disclose their mother’s name because they fear that their enemies will cast black magic spells on them. If a person consults an amil, the first thing the amil asks him will be his mother’s name. What is so special about the mother’s name and how is it related to amalyaat?
In this post I shall disclose the secret behind the mother’s name
The name of a person’s mother helps in identification. Sometimes when the name of any person’s mother is not known, some amils use the name of Mother Hawwa. This is not the right practice.
If a person wants to find out whether someone is casting magic spells on his friend and he may consult an amil. However, he may be unfamiliar with his friend’s mother’s name. So he may tell the amil about his friend’s father’s name instead. This is also a wrong practice.
The reason being that there is guarantee that so and so is a person’s mother. However there cannot be any guarantee if so and so is a person’s father. Allah (swt) is All-Knowing and He knows the best. On the Day of Judgment everyone will be called by their mother’s name and not their father’s.
There might be umpteen people in this world by the name Kashif Hasan but when the mother’s name will be taken along with his name, his identify can be easily established.
For example, a person’s name is Kashif and his father’s name is Hasan. So there may be several similar names in this world. However, if the mother’s name is called along with Kashif’s name, then there will be room for doubt.
The name of the mother is therefore quiet important in this subject. Whenever you make a tawez or do some amal you should ask about the person’s mother’s name at the outset. This ensures that your moakkils will be able to reach that person easily and your amal will become successful. If you do not know the correct name of a person then the moakkils will not be able to locate that person and your amal will be rendered ineffective. The moakkils will not be able to reach the person on whom you are trying to do the amal. Consequently there will not be any effect on that person whereas you may be thinking all the while that your amal is working.
If you do not know about a person’s mother’s name then you should use the person’s name only and do the amal on his photograph. This is a good option because with the help of that person’s photograph your moakkil can easily identify that person and trace him or her.
In case you do not know the person’s (on whom you intend to do the amal) mother’s name and neither yd o you have his/her photograph then you should visualize that person, take his/her name and then do your amal. You should imagine that person right in front of you and focus on him while doing your amal. When you do so, your moakkil will be able to see that person and recognize him/her. After this your moakkil can easily trace that person.
I am telling my readers about another method of reaching out to any person during an amal for love. The hair of the person on whom you intend to do amal on can also be used to trace that person. All you may have to do is to write your name on your taweez and fold the hair of that person along with the taweez and burn it. The moakkil of that taweez will be able to reach the person easily. Similarly, you can also use the nails of the person on whom you intend to do the amal of love. In place of hair you can fold the nails along with the taweez and burn it.
You can also use the clothes worn by the person on whom you intend to do your amal. The clothes should have the sweat of that person. Then you can do the amal and blow over that cloth. By this method also the moakkils can easily locate that person
There is another method by which the moakkils can locate a person. The mud on which that person has walked over can be collected. If such mud is not available then the mud which is stuck to the bottom of the shoe of that person can also be used. The only condition is that the mud should be paak.
Is It permissible islamic healer ask for the patient,s name and his/her mother,s name
"Al-Humaydi r.a. reported that Fatimah r.a.ha went to see Rasulullah s.a.w. complaining of toothache. Rasulullah s.a.w. inserted his right index finger and placed on the aching tooth and recited
hence her pain palliated."
- Hadith by Syeikh Muhammad ibn Yusof as-Salihi as-Syami (942H), in his kitab "Subul alHuda wa laRayad fi Sirah Khayr al'Ibad".
Rasulullah s.a.w. made du'a/ruqyah and mentioning "Fatimah bint Khadijah" ... Hence, this hadith is a dalil (proof) that it is permissible to mention the name of the patient and bin/or bint his/her mother when treating a patient.
Wallaahu a'lam.
The Permissibility of Asking Another to Perform the Guidance Prayer (istikhara)
Question: I asked someone to perform istikhara for me, and they asked me for my mothers name. Is this ok to do? Is there a need for mother’s name? Aside from doing the istikhara what are the rules when having istikhara performed by another person?
Answer: Walaikum assalam wa rahmatullahi wa barakatuh,
The basis is that the prayer of seeking guidance (salat al-istikhara) is a means of asking Allah’s help in making the right decision. It isn’t a “magic wand.”
It is permitted for someone else to make the istikhara, but only if (based on their uprightness, knowledge, and understanding of the issue at hand) they would either make a good decision on one’s behalf, or help on make the right decision.
This article taken form
http://seekershub.org/ans-blog/2010/09/19/the-permissibility-of-asking-another-to-perform-the-guidance-prayer-istikhara/
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SELECTING THE RIIGHT NAME
SELECTING THE RIIGHT NAME
(Chapter no- 7)
Assalam oalaikum,
Sometimes there is a lot of confusion regarding the name of a person, which is required for doing an amal. This is because some people have their names changed many times. Besides this there are many people who may have two names, one real and the other pet name.
It should be kept in mind that the original name which is found in the birth certificate will be considered. If the name has been changes so the changed name which is mentioned in the birth certificate will be counted. The name which is mentioned in the school certificate will also be considered authentic for being used in amalyaat.
Sometimes people have different names in the business circle. Their business anme becomes popular and their partners/clients know them by that name. However, this name will not be considered in amalyaat as it is not their original name.
For example, if a man named Umair is known in his business circles as Khan sahib so this business name cannot be used by an amil.
The names of some women are changed after they get married. For example if a girl named Sameena gets married and her in-laws change her name to Mehjabeen, then the first/original name will be used and not the second name.
If the in-laws of Sameena change her name during her nikah to Mehjabeen and get this name registered on the nikan nama, then the second name can be used
If the name of an emplyee is know but his mother’s name is not known then the name of his company/business can be used along with his name so that the he can be easily identified. For example: Ifa man named Nadeem Ullah Khan holds the post of RSM in Pesi Co., so his name can be used in such a way: Nadeem ullah Khan, RSM, Pepsi Co.
I am showing you the way in which the name of the mother is to be written while making a taweez. For example- if the name of a man is Azeez and his mother’s name is Amreen so you will have to write ‘bin’ in between the man’s and his mother’s name: AZIZ BIN AMRIN
N A M E
In case of a girl ‘binte’ is written instead of ‘bin’. For example if a girl’s name is Sumaira and her mother’s name is Rahima then her name will appear as follows- Sumaira binte Rahima.
N A M E
When you find out the numerical value of a person’s mother’s name there is no need to add the value of bin or binte
The value of caste, title and family should not be added. For example if a person’s name is Chawdhary Aslam then the value of chawdhary will not be added to Aslam’s name.
If a person’s name is Shahid Khan then only the valu of Shahid will be considered and not that of khan because khan is not his name. It refers to his caste
Similarly, if a person’s name is Umair Butt so the value of Butt will not be considered.
In case of a woman named Rahima bibi the value of bibi should not be considered.
A woman’s name was Hamida but after her marriage her husband’s name was also added to her name. So her name became Hamida Rashid. In this case this changed name will also work.
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HURUF
HURUF
(Chapter no- 8)
Assalam oalaikum,
The first huruf of a name helps us to find out the tabae.
Atishe are called the Noorani huruf
Badi are called Zulmani huruf
If a person who does an amal is Ahmed, so the first huruf of his name is alif. In case he does an amal of Surah Fateha (the first huruf of which is alif too) so the amal will be successful.
If a person named Javed is doing an amal of love on a girl with the help of Ism-e-Azam Ya Allau, his amal cannot be successful because there is enmity between atishi and aabi.
There is friendship between baadi and aabi
Likewise there is friendship between khaki and baadi
Atishi and baadi have friendship because without air fire cannot be lighted without the existence of air.
Atishi and khaki soothe each other.
Atishi and aabi are enemies because fire can be extinguished with water
Baadi and Aatishi are friends
Baadi and aabi soothe each other
Aabi and khaki are neither enemies nor friends. They are neutral.
It is essential that the first huruf of the amal should be matched properly so that the amil can get success
MALEFIC AND BENEFIC HURUF
MALEFIC AND BENEFIC HURUF
(Chapter no- 9)
Assalam oalaikum,
The huruf can be divided into two broad categories-benefic and malefic. Those huruf which are related with the benefic planets are called benefic /saad huruf and those related with the malefic planets are known as malefic/nahis huruf.
I am now going to tell the readers about the relation between the huruf and the 7 planets with the help of a chart.
The first huruf of the name ‘Ahmed’ is alif, which is atishi and the first huruf of the name ‘zeenat’ is ze, which is abi. Since there is enmity between atishi and abi so love cannot happen between such people. In such cases, either the names can be changed or else special amulets are made with the help of Jafari techniques. Another method is to prepare two different set of amals, one atishe and the other abi.
If the two people belong to opposite natures, such as atishe and abi, the month of one person should be considered and the time of sun rise in the constellation of the second person.
SUITABLE MONTHS FOR DOING AN AMAL
SUITABLE MONTHS FOR DOING AN AMAL
(Chapter no- 10)
Assalam oalaikum,
Selecting the right month before beginning an amal, wazifa or giving zakat is of utmost importance.
I am showing a chart here to elucidate my point.
Aatishi and badi have a female gender
Khaki and abi have a male gender.
Aatishi and badi have jalali constellations
Khaki and abi have jamali constellations.
Now I am going to tell my readers about the malefic and benefic dates for doing an amal.
Muharram: 10, 11, 12 & 14.
Safar: 2,12 & 20
Rabi-ul-awwal: 4 & 20
Rabi-ul-sani: 1, 11 & 28.
Jamad-ul-awwal:10, 11 & 28
Jamad-ul-sani: 1,11 & 12
Rajab: 11,12,17 & 23
Sha’aban: 14,20 & 26
Ramadan: 2, 13 & 24.
Shawwal: 2, 6 & 8
Zeeqad: 6, 8 & 10
Zil hajj: 8, 20 & 28.
JALALI, JAMALI AND COMMON ABSTINENCE
(Chapter no- 11)
JALALI, JAMALI AND COMMON ABSTINENCE
Assalam oalaikum,
I am going to discuss the topic of parhez/abstinence jalali in this post and why is it essential. It is important to know when the amil should be doing parhez. When the amil does a jalali amal he needs to be very careful. If he does a single mistake, he will end up in serious trouble. His life can also be at risk. The moakils do not tolerate any kind of misdemeanor on the part of the amil because of their fiery (atishy) nature. They imediately punish the amil who irks them and can kill him also. So parhez jalali and jamali are extremely important for an amil.
If an amil begins an amal in a place which has a stench, the moakkils are sure to punish him because they are fond of fragrances and foul smell can irk them.
Here is a list of things which should be avoided by an amil to protect him from rajat:
Fish, meat, eggs, onions, garlic, honey, vinegar, radish, asafetida, dried dates, musk, amber, all dry fruits, betel leaf (paan), sesame oil, condensed milk (khoa), cigarette, beedi, gutkha, niswar, intoxicating things like alcohol, cocaine etc, leather products should not be even touched, drink water from a river only, avoid wearing clothes made from animals such as silk, fur etc, avoid using knives made of elephant tuskers and horns of reindeers. Shoes and socks should be strictly avoided, avoid hair-cuts and shave, do not cut your nails, avoid sexual intercourse, do not sleep or even lie down on other’s bed, avoid socializing, maintain wadhu always, if possible observe fast, take a bath daily and wear unstitched clothes, there should not be bleeding from any part of the body, avoid plucking fruits from trees, do not shave hair from any part of the body besides the arm-pits and the pubic hair and lastly, avoid mounting a horse and an elephant.
Now I am going to discuss the other parhez, i.e. parhez jamali.
The moakkils of jamali amal are kind-hearted and merciful. They do not punish the amil severely if he does some mistake during the amal jamali. They try to escape from the clutches of the amil, undoubtedly, because like everybody else, they also value their freedom. However, they are not harsh, intolerant and fiery like the moakkil of amal jalali.
During an amal jamali avoid meat, fish, onion, vinegar, garlic, sexual intercourse; sweetmeats and yogurt. Dry fruits and mustard oil can be consumed in case there is no doubt about their purity.
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HURUF TAJI AND ISMA-E-HUSNA
HURUF TAJI AND ISMA-E-HUSNA
Assalam oalaikum,
I shall be discussing Isma-e-husna here. Sometimes in amalyat it is essential to know about the related Isma-e-husna of the first huruf of a name. For example if an amil wants to prepare an azmiyat then he will have to find the Isma-e-husna associated with the first huruf of the name. If a person’s name is Ahmed, his Ism will be Allah.
The Ism-e-Ilahi should be chosen in such a way that they are in accordance with the name. Or else it should start from the same initial as the person’s name. This will ensure that the person will not be punished by the moakkils.
Such an Ism-e-Ilahi can also be selected which has the same meaning as the person’s desire. For example, if a person’s name begins with ‘aen’ and he desires to be popular amongst the masses then he should recite Ya Azeezu.
I am showing to my readers a chart by which they can select a suitable Ism-e-Azam according to their name’s initial alphabet.
In case the first alphabet of the name dos not match then you can take the last alphabet also. For
example, if a person’s name is Sadiq, his last alphabet will be qaaf. This person can search for an
Ism-e-Azam that begins with qaaf, such as Ya Qahimu.
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Wednesday, October 17, 2012
HURUF TAJI AND ISMA-E-HUSNA CHART
Bismillahir Rahman nir Raheem
(Chapter no- 13)
HURUF TAJI AND ISMA-E-HUSNA CHART
Assalam oalaikum,
In this post I am going to show a chart through which the readers will find the huruf, their
numerical value along with the associated Isma-e-Husna, followed by the numerical value of the
Isma-e-Husna, their characteristics (whether jamali or jalali)
The effects of the Isma-e-Husna are also mentioned in the next column which show whether the
Isma-e-Husna can be used for love or for dissent. The tabah is also mentioned followed by its
moakkil, jinn, zodiac constellation, lunar mansion and lastly, the incense.
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ISMA-E-HUSNA JAMALI AND JALALI
(Chapter no- 14)
ISMA-E-HUSNA JAMALI AND JALALI
Assalam oalaikum,
I have discussed about the characteristics of the Ism-e-Husna in my earlier posts. In this post I wish to furnish my readers with more details.
Here are the 3 categories in which the Isma-e-Husna have been divided into:
MUSHTARIQ ISMA-S-HUSNA
Ism-e-Jamali
Isma-e-Jalali
ismahe jamali
ismahe jalali
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ZAKAT- AN OVERVIEW
Bismillahir Rahman nir Raheem
(Chapter no- 15)
ZAKAT- AN OVERVIEW
Assalam oalaikum,
The simple way of giving zakat is of completing 12500 times in a stipulated time of 40 days
I am showing a chart which shows the different types of zakat.
In my post of zakat I shall teach about this topic in a detailed way, Inshallah.
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HURUF-NOORANI AND ZULMANI
(Chapter no- 16)
HURUF-NOORANI AND ZULMANI
Assalam oalaikum,
The 28 huruf form the base of the subject of amalyat. Therefore, in order to get comand over this subject it is of utmost importance that a student of amalyat should remember the huruf at his finger tips and he should know about the characteristics of each huruf.
The 14 huruf noorani are as follows:
The 14 huruf zulmani as as follows:
These 28 huruf are found in the Holy Quran as they are the building blocks of the Ayats and Surahs. The 99 beautiful Names of Allah (swt) are also made up of these huruf. Therefore, these huruf hold special importance in our religion and it is mandatory for every true Muslim to show reverence towards the huruf.
Such is the power of huruf that each huruf has a moakkil at its command. So whenever the Quran or Ism-e- Azam is read, the moakkils associated with the huruf get spring into action and draw closer to the recitor and help him.
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HURUF- TALISMAN
(Chapter no- 17)
HURUF- TALISMAN
Assalam oalaikum,
The talismanic huruf are beyond the comprehension of a layman. However, an amil understands
the immense power that works behind these huruf. Such huruf are more powerful than the taweez.
They also yield faster results than the taweez.
They are widely used in Egypt since time immemorial. Even today they are found inscribed on the
walls of ancient buildings in Egypt.
I have wriiten down these talisman huruf so that if any reader has to use them, he can get the right
huruf from here.
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MOAKKILS
(Chapter no- 18)
MOAKKILS
Assalam oalaikum,
The entire field of amalyat revolves around the moakkils. But who are these moakkils? Do they belong to our world or the spiritual world? Are they jinnat or angles? Let us try to explore…
The first characteristic of the moakkils is that they are not visible to the human eye. They are amongst the Creation of Allah (swt) and obey His Commands. If they find that a person has shaped his entire life according to the Quranic teachings and the Sunnah of the Prophet (saw), they are draw closer to such a virtuous person.
The second characteristic of the moakkils is that Allah (swt) has created them from Noor. Being Noori, they are free from every sin. They are not lured by worldly pleasures and they totally abstain from any kind of temptation. They worship Allah devotedly. Because of their noble and pious nature, they are immensely powerful, in a spiritual sense. Hence, bringing them under control is beyond anyone’s reach. They can help out an amil only if they get appeased by him. It goes without saying that such spiritual entities can only be appeased through Allah’s worship of the highest form.
There is a misconception that the amils can bring the moakkils under their control, like they can control the jinnat. However, it is simply not possible for an amil to catch a moakkil in a bottle like they can do to jinnat. The moakkils are far too powerful to be trapped in a bottle by an amil. At the most they can help a pious amil who manages to appease them and they can fulfill his legitimate demands.
The moakkils are called alwi moakkils because they are alwi or kind. They help an amil only when the amil molds his entire life according to the Islamic principles. If there is any flaw in an amil’s worship or devotedness then they will never surrender before him. However, if they notice that an amil is spending his life in a religious way and he has been following the Quranic injunctions and the Sunnah dutifully, the alwi moakkils will automatically draw closer to such an amil and agree to help him.
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THE CHART OF MAOKKILS
(Chapter no- 19)
THE CHART OF MAOKKILS
Assalam oalaikum,
The 28 huruf in the abjad have two moakkils each-one being the zahiri and the other being the batini. The zahiri moakkil of a huruf are those which can cast an impact on the visible things. On the other hand the batini moakils of a huruf are those which can create an effect on the non-visible entities of the spiritual world.
The zahiri moakil of alif is Ahil and the batini moakkil is Israfil. I have presented a chart in this
post to familiarize the readers with the two types of moakkils which are associated with each huruf.
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THE METHOD OF CALCULATING THE VISIBLE AND HIDDEN MOAKKIL OF A NAME
(Chapter no- 20)
THE METHOD OF CALCULATING THE VISIBLE AND HIDDEN MOAKKIL OF A NAME
Assalam oalaikum,
The initial alphabet of your name should be considered to be the markaz and the last one as mohit. For example, if a person’s name is Ahmed, alif will be markaz and dal will be mohit. Now the visible/zaahiri moakkil of alif is Ahil and the hidden/baatini moakkil is Israfil.
Now I am going to show to my readers a reliable method of calculating the moakkil’s name.
First of all, do huruf malfozi of Ahmed’s name.
I am writing down the abjad malfozi here so that the readers can clearly understand my point:
Alif=111
Ha=9
Mim=90
Dal=35
The total malfozi value will be 245
Total malfozi value of Ahmed=11
Now when we divide 245 by 11 we get a remainder of 3.
According to abjad the 3rd huruf is jeem. So Ahmed’s visible moakkil will be Jael and the hidden will be Kakael.
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TYPES OF MOAKKILS
(Chapter no- 21)
TYPES OF MOAKKILS
Assalam oalaikum,
There are 7 types of moakkils:
Moakkil alwi jamali: It is comparatively easy to take help from this type of moakkils. However, only those people can take help from them who have faith in Islamic monotheism. Even amongst the practicing Muslims not every one can take help from them. In order to take advantage of the spiritual powers of moakkil alwi jamali, one has to be very kind and generous and a lot of charity work has to be one.
Moakkil alwi jalali: These types of moakkils are very powerful, hot-tempered and possess a fire element. Bringing them under control is quite difficult. The amil has to do tark-e-jamali and tark-e-jalali to take help from them. The amils who succeed in doing both the types of abstinence can bring them under control and are often hot-tempered. When the amils bring such moakkils under their control the amils also get influenced by the moakkils. Consequently, as many of us might have noticed that certain amils get irritated very easily.
Moakkil sifli jamali: This type of moakkils can be easily brought under control by the black magicians on some easy conditions. These moakkils can be brought under control by a person belonging to any faith. These moakkils co-operate with the magicians and do not object to doing any evil task that the magician assigns to.
Moakkil sifli jalali: Though these types of moakkils are jalali yet their power is less when compared to their alwi counterparts. The latter can burn them to ashes if they will. Even if they hordes of sifli jalali moakkils attack the alwi jalali moakkils they cannot cause them any harm. This is because the sifli jalali moakkils are made of fire. And they are a kind of jinnat whereas the alwi moakkil jalali are made up of Noor. So they are much more powerful than the sifli moakkil jalali. The sifli moakkil jalali are used by the magicians to do all sorts of evil things such as inflicting pain on someone, to out someone in trouble etc. These moakkils are totally evil and bringing them under control can put the magician in an awkward position. These moakkils can be appeased only when the magician does all sorts of evil things in life. They are very fond of women and they compel the magicians to present their mother, wife or sisters before them for sex. The magician has no alternative but to obey them. When the magician gives them the permission, these moakkils visit his wife/sister at night for sex. Those women are unable to comprehend exactly what happens with them because all this evil activities take place at a spiritual level. Once the sifli moakkils gets satisfied he tells the magician that he is ready to do anything for him.
Moakkil Qudsi: Bringing this type of moakkils under one’s control is a Herculean task. They are more powerful than any of the above mentioned moakkils. These moakkils are formidable and it is very difficult for a person to be able to handle them. It is only the Wali-Allah who are powerful enough to handle the moakkil Qudsi. The Wali-Allah keep fast continuously for long period so they gain a lot of spiritual power. Therefore these moakkils surrender only before the Wali-Allah and obey them. They belong to the group of the alwi moakkils.
Alam-e-burzagh dwellers: These are made up of Noor. They can appear before people even after their death. However, not everybody can take help from them. They are inaccessible to the living people except the Buzurgs.
Mohtaroon: This is a very powerful spiritual entity which can take help from the worldly moakkils. Taking help from such mohtaroon is beyond the capacity of junior amils.